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Mexican independence : ウィキペディア英語版
Mexican War of Independence


The Mexican War of Independence ((スペイン語:Guerra de Independencia de México)) was an armed conflict, and the culmination of a political and social process which ended the rule of Spain in 1821 in the territory of New Spain. The war had its antecedent in the French invasion of Spain in 1808; it extended from the Grito de Dolores by Father Miguel Hidalgo y Costilla on September 16, 1810, to the entrance of the Army of the Three Guarantees led by Augustín de Iturbide to Mexico City on September 27, 1821. September 16 is celebrated as Mexican Independence Day.
The movement for independence was inspired by the Age of Enlightenment and the liberal revolutions of the last part of the 18th century. By that time the educated elite of New Spain had begun to reflect on the relations between Spain and its colonial kingdoms. Changes in the social and political structure occasioned by Bourbon reforms and a deep economic crisis in New Spain caused discomfort among the Creole (native-born) elite.
Political events in Europe had a decisive effect on events in most of Spanish America. In 1808, King Charles IV and Ferdinand VII abdicated in favor of French leader Napoleon Bonaparte, who left the crown of Spain to his brother Joseph Bonaparte. The same year, the ayuntamiento (city council) of Mexico City, supported by viceroy José de Iturrigaray, claimed sovereignty in the absence of the legitimate king. That led to a coup against the viceroy; when it was suppressed, the leaders of the movement were jailed.
Despite the defeat in Mexico City, small groups of conspirators met in other cities of New Spain to raise movements against colonial rule. In 1810, after being discovered, Querétaro conspirators chose to take up arms on September 16 in the company of peasants and indigenous inhabitants of Dolores (Guanajuato), who were called to action by the secular Catholic priest Miguel Hidalgo, former rector of the Colegio de San Nicolás Obispo.
From 1810 the independence movement went through several stages, as leaders were imprisoned or executed by forces loyal to Spain. At first they recognized the sovereignty of Ferdinand VII over Spain and its colonies, but later the leaders took more radical positions, including such issues of social order as the abolition of slavery. Secular priest José María Morelos called the separatist provinces to form the Congress of Chilpancingo, which gave the insurgency its own legal framework. After the defeat of Morelos, the movement survived as a guerrilla war under the leadership of Vicente Guerrero. By 1820, the few rebel groups survived most notably in the Sierra Madre del Sur and Veracruz.
The reinstatement of the liberal Constitution of Cadiz in 1820 caused a change of mind among the elite groups who had supported Spanish rule. Monarchist Creoles affected by the constitution decided to support the independence of New Spain; they sought an alliance with the former insurgent resistance. Agustín de Iturbide led the military arm of the conspirators and in early 1821 he met Vicente Guerrero. Both proclaimed the Plan of Iguala, which called for the union of all insurgent factions and was supported by both the aristocracy and clergy of New Spain. It called for monarchy in an independent Mexico. Finally, the independence of Mexico was achieved on September 27, 1821.
After that, the mainland of New Spain was organized as the Mexican Empire. This ephemeral Catholic monarchy changed to a federal republic in 1823, due to internal conflicts and the separation of Central America from Mexico.
After some Spanish reconquest attempts, including the expedition of Isidro Barradas in 1829, Spain under the rule of Isabella II recognized the independence of Mexico in 1836.
==Background==
In some respects, the struggle for Mexican independence can be seen as having roots that extend to the first decades after the Spanish conquest of the Aztec Empire when Spanish conquerors had considerable autonomy from crown control. Don Martín Cortés (son of Hernán Cortés), the second marquis of the Valley of Oaxaca, led a conspiracy of holders of encomiendas against the Spanish crown after it sought to eliminate privileges for the conquistadors, particularly putting limitations on encomiendas.〔John Charles Chasteen. ''Born in Blood and Fire: A Concise History of Latin America''. New York, Norton, 2001. ISBN 978-0-393-97613-7〕 After the suppression of that mid-16th-century conspiracy, elites raised no substantial challenge to royal rule until the Hidalgo revolt of 1810.
Elites in Mexico City in the seventeenth century did force the removal of a reformist viceroy, the Marqués de Gelves, following an urban riot in 1624 fomented by those elites. He attempted to eliminate corrupt practices by creole elites as well as rein in the opulent displays of the clergy's power, but ecclesiastical authorities in conjunction with creole elites mobilized urban plebeians to oust the viceroy.〔Ida Altman, Sarah Cline, and Javier Pescador, ''The Early History of Greater Mexico''. Prentice Hall 2003, pp. 246-247.〕〔Jonathan I. Israel. ''Race, Class, and Politics in Colonial Mexico, 1610-1670''. Oxford: Oxford University Press 1975.〕 The crowd was reported to shout, "Long live the King! Love live Christ! Death to bad government! Death to the heretic Lutheran (Gelves )! Arrest the viceroy!" The attack was against Gelves as a bad representative of the crown and not against the monarchy or colonial rule itself.〔Altman et al, ''The Early History of Greater Mexico'', p. 247.〕
There was also a brief conspiracy in the mid-seventeenth century to unite creole elites, blacks, and indigenous against the Spanish crown and proclaim Mexican independence. The man pushing this notion called himself Don Guillén Lampart y Guzmán, an Irishman born William Lamport. Lamport's conspiracy was discovered, and he was arrested by the Inquisition in 1642, and executed fifteen years later for sedition. There is a statue of Lamport in the mauseleum at the base of the Angel of Independence in Mexico City.
At the end of the seventeenth century, there was a major riot in Mexico City where a mob attempted to burn down the viceroy's palace and the archbishop's residence. A painting by Cristóbal Villalpando shows the damage of the 1692 ''tumulto''. Unlike the earlier one in 1624 in which elites were involved, the viceroy ousted, and no repercussions against the instigators, the 1692 riot was by plebeians alone and racially charged. The rioters attacked key symbols of Spanish power and shouted political slogans. "Kill the () Spaniards and the ''Gachupines'' (Spaniards ) who eat our corn! We go to war happily! God wants us to finish off the Spaniards! We do not care if we die without confession! Is this not our land?"〔quoted in Altman et al, ''The Early History of Greater Mexico'', p. 248.〕 The viceroy attempted to address the apparent cause of the riot, a rise of maize prices that affected the urban poor. But the 1692 riot "represented class warfare that put Spanish authority at risk. Punishment was swift and brutal, and no further riots in the capital challenged the Pax Hispanica."〔Altman et al, ''The Early History of Greater Mexico'', p. 249.〕
The various indigenous rebellions in the colonial era were often to throw off crown rule, but they were not an independence movement as such. However, during the war of independence, issues at the local level in rural areas constituted what one historian has called "the other rebellion."〔Eric Van Young, ''The Other Rebellion: Popular Violence, Ideology, and the Mexican Struggle for Independence, 1810-1821''. Stanford: Stanfor University Press 2001.〕
American-born Spaniards in New Spain developed a special understanding and ties to their New World homeland, what has been seen the formation of Creole patriotism. They did not, however, pursue political independence from Spain until the Napoleonic invasion of the Iberian peninsula and defeat of Spain destabilized the monarchy.〔D.A. Brading, ''The First America: the Spanish Monarchy, Creole Patriots, and the Liberal State, 1492-1867''. Cambridge and New York: Cambridge University Press 1991.〕〔John Tutino, ''From Insurrection to Revolution in Mexico: Social Bases of Agrarian Violence, 1750-1940''. Princeton: Princeton University Press 1986.〕 With the implementation of the Bourbon reforms starting in the mid-eighteenth century, the Spanish crown sought to impose restrictions on creole elites.
In the early 19th century, Napoleon's occupation of Spain led to an outbreak of numerous revolts against colonial government across Spanish America. After the abortive Conspiracy of the Machetes in 1799, a massive revolt in the Bajío region was led by secular cleric Miguel Hidalgo y Costilla.〔Hugh Hamill, ''The Hidalgo Revolt''. Gainesville: University of Florida Press 1966, pp. 90-94.〕 His Grito de Dolores was the first stage of the insurgency for Mexican independence.〔〔John Tutino, ''From Insurrection to Revolution,'' pp. 126-138.〕 Before 1810, there was no significant support for independence. Once the Hidalgo revolt was underway, it received major support only in the Bajío and parts of Jalisco.〔Tutino, ''From Insurrection to Revolution'', pp. 138-183.〕

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